Buddha developed a profound and detailed, universal theory of unity, which accounts for everything related to mind and consciousness. The Buddha obtained his deep insights by means of mental techniques and training. Using his own mind as both research equipment and research object, his approach was at least as empirical - i.e. verifiable by experience or experiment - as that of modern physics.

Contemporary, mainstream quantum physics and cosmology in unison are close at what is dubbed a "Grand Unification Theory" which supposedly explains all phenomena and is based on empirical evidences gathered in a handful of High-Energy Physics Laboratories. Well, rather, they were close at it by the end of the 20.th century whereafter the quest for a unified theory, prevalent in main-stream physics for most of the 20'th century, seems to have dissolved into a plethora of theoretical speculations, which seem to have in common that they are un-verifiable by experience or experiment and thus are neither empirical nor scientific.

The great stumbling block for modern physics is that at the very experimental frontiers, where experiments are conducted under extreme conditions, it has been verified that the behavior of matter / energy / fields at the very smallest observable scales, ponderable in the labs, depends on how it is being observed. It is exactly here the teachings of the Buddha can come in handy. Buddha came to the same conclusions about the physical reality on the very smallest scales as modern physics. However, Buddha didn't need any multi billion dollar high-energy physics laboratory and tremendous amounts of explosive energy to make his discoveries - the shade of a tree, a pillow and a properly trained mind is all that it takes.

Regards, Project Buddha Society.

Excerpt of the Day

Each day we bring a new excerpt from our Favorite Books Online.

Excerpt from:

Handbook for Mankind

by Buddhadasa Bhikkhu

To attain liberation, we first have to examine things closely in order to come to know and understand their true nature. Then we have to behave in a way appropriate to that true nature. This is the Buddhist teaching; this we must know and bear in mind. Buddhism has nothing to do with prostrating oneself and deferring to awesome things. It sets no store by rites and ceremonies such as making libations of holy water, or any externals whatsoever, spirits and celestial being included. On the contrary, it depends on reason and insight. Buddhism does not demand conjecture or supposition; it demands that we act in accordance with what our own insight reveals and not take anyone else's word for anything. If someone comes and tells us something, we must not believe him without question. We must listen to his statement and examine it. Then if we find it reasonable, we may accept it provisionally and set about trying to verify it for ourselves. This is a key feature nof Buddhism, which distinguishes it sharply from other world religions.

Read more from Handbook for Mankind

Books for Sale

Abhidhamma Studies: Buddhist Explorations of Consciousness and TimeAbhidhamma Studies: Buddhist Explorations of Consciousness and Time by Nyanaponika Thera.
The Abhidhamma expounds a revolutionary system of philosophical psychology that organizes the entire spectrum of human consciousness around the two poles of Buddhist doctrine - bondage and liberation. In this book, Venerable Nyanaponika Thera, one of our age's foremost exponents of Theravada Buddhism, penetrates the Abhidhamma to make its principles intelligible to the thoughtful reader of today and demonstrates the continuing relevance of Buddhist thought to our most astute contemporary efforts to understand the elusive yet so intimate nature of the mind.
Beyond Mindfulness in Plain English: An Introductory guide to Deeper States of MeditationBeyond Mindfulness in Plain English: An Introductory guide to Deeper States of Meditation by Henepola Gunaratana.
There are two aspects to any effective meditation practice: insight and concentration. In Beyond Mindfulness in Plain English, Bhante G presents the levels of concentration with the same simplicity and humor that made "Mindfulness in Plain English" so successful. The focus here is on the Jhanas, the meditative states of profound stillness and concentration in which the mind becomes fully immersed and absorbed in the chosen object of attention. Using the Jhanas to guide readers, the author provides the instruction necessary to utilize meditation as a tool for building a fulfilling life.
The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern MysticismThe Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism by Fritjof Capra.
This is the book that brought the mystical implications of subatomic physics to popular consciousness for the very first time. This special edition celebrates the thirty-fifth anniversary of this early best seller that has gone on to become a classic. It includes a new preface by the author, in which he reflects on the further discoveries and developments that have occurred in the years since the book's original publication. As Dr. Capra says: "Physicists do not need mysticism and mystics do not need physics, but humanity needs both."
Eight Mindful Steps to Happiness: Walking the Buddha's PathEight Mindful Steps to Happiness: Walking the Buddha's Path by Henepola Gunaratana.
In the same engaging style that has endeared him to readers of his bestselling Mindfulness in Plain English, Bhante Gunaratana goes into each step of the Buddha's most profound teaching on bringing an end to suffering: the noble eightfold path. With generous and specific advice, Eight Mindful Steps to Happiness offers tools to overcome all the mental hindrances that prevent happiness. Whether you are an experienced meditator or someone who's only just beginning to practice mindfulness, this gentle and down-to-earth guide will help you bring the heart of the Buddha's teachings into every aspect of your life.

The renunciate who delights in vigilance and shuns heedlessness advances like a grass fire, consuming obstructions great and small.

Dhammapada, verse 31

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