Buddha developed a profound and detailed, universal theory of unity, which accounts for everything related to mind and consciousness. The Buddha obtained his deep insights by means of mental techniques and training. Using his own mind as both research equipment and research object, his approach was at least as empirical - i.e. verifiable by experience or experiment - as that of modern physics.
Contemporary, mainstream quantum physics and cosmology in unison are close at what is dubbed a "Grand Unification Theory" which supposedly explains all phenomena and is based on empirical evidences gathered in a handful of High-Energy Physics Laboratories. Well, rather, they were close at it by the end of the 20.th century whereafter the quest for a unified theory, prevalent in main-stream physics for most of the 20'th century, seems to have dissolved into a plethora of theoretical speculations, which seem to have in common that they are un-verifiable by experience or experiment and thus are neither empirical nor scientific.
The great stumbling block for modern physics is that at the very experimental frontiers, where experiments are conducted under extreme conditions, it has been verified that the behavior of matter / energy / fields at the very smallest observable scales, ponderable in the labs, depends on how it is being observed. It is exactly here the teachings of the Buddha can come in handy. Buddha came to the same conclusions about the physical reality on the very smallest scales as modern physics. However, Buddha didn't need any multi billion dollar high-energy physics laboratory and tremendous amounts of explosive energy to make his discoveries - the shade of a tree, a pillow and a properly trained mind is all that it takes.
Regards, Project Buddha Society.
Excerpt of the Day
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by Buddhadasa Bhikkhu
To attain liberation, we first have to examine things closely in order to come to know and understand their true nature. Then we have to behave in a way appropriate to that true nature. This is the Buddhist teaching; this we must know and bear in mind. Buddhism has nothing to do with prostrating oneself and deferring to awesome things. It sets no store by rites and ceremonies such as making libations of holy water, or any externals whatsoever, spirits and celestial being included. On the contrary, it depends on reason and insight. Buddhism does not demand conjecture or supposition; it demands that we act in accordance with what our own insight reveals and not take anyone else's word for anything. If someone comes and tells us something, we must not believe him without question. We must listen to his statement and examine it. Then if we find it reasonable, we may accept it provisionally and set about trying to verify it for ourselves. This is a key feature of nBuddhism, which distinguishes it sharply from other world religions.